- The book sheds light on Malcolm X's transformation from a criminal and member of the Nation of Islam to an advocate for unity among people of all races and religions after his pilgrimage to Mecca. This unique perspective provides insights into how religious experiences can lead to significant shifts in personal beliefs and political ideologies.
- The book explores the role of Malcolm X's sister, Ella, who played a crucial support system for her brother throughout his life, particularly during his time in prison and after his departure from the Nation of Islam. This focus on familial relationships adds depth to the narrative and highlights the importance of family support in personal growth and transformation.
- The book discusses the influence of Elijah Muhammad on Malcolm X's beliefs and actions before and after his pilgrimage to Mecca. It highlights how the Nation of Islam's teachings on racial separatism and self-determination shaped Malcolm X's activism, but also how his experiences in Mecca led him to challenge those teachings and embrace a more inclusive view of Islam and human rights.
- The book provides a nuanced portrayal of Malcolm X's public persona as an electric personality who challenged white supremacy and encouraged Black self-respect, while also acknowledging his controversial past and the complexities of his political beliefs. This balanced perspective offers readers a more complete understanding of Malcolm X's legacy and contributions to the civil rights movement.
- The book explores Malcolm X's vision for global solidarity among oppressed peoples, particularly those with African heritage, and his call for unity among people of all races and religions. This focus on international connections adds a unique dimension to the narrative and highlights how Malcolm X's experiences and ideas influenced the larger global context of civil rights and human rights activism.
Takeaways
- Malcolm X was a prominent Black Muslim minister and human rights activist in the 1950s and 1960s.
- Malcolm met Alex Haley, a white American journalist and author, in 1963 while he was on a speaking tour in New York City.
- During their conversation, Malcolm shared his ideas about the struggle for civil rights for Black Americans and the importance of self-identity and cultural awareness. He criticized the nonviolent approach of Martin Luther King Jr. and other integrationist leaders.
- Malcolm believed that separation was the only solution for Black people to achieve their own identity, develop their culture, and lay the foundations for a self-respecting productive community. He saw Islam as a religion that did not recognize color bars.
- Malcolm also warned Haley about the deceptive nature of Black people towards white people, which was a survival mechanism.
- Malcolm's public performances on television and at meeting halls were terrifying for white audiences due to his implacable marshaling of facts and logic. He frightened many whites and elicited a remarkable response from Black audiences.
- Malcolm appealed to both the depressed Black masses and the galaxy of Black writers and artists who had emerged in America in the past decade. He was a man of the people, who they believed would never betray them.
- Malcolm's attitude towards the white man underwent a change in 1964. He began to doubt the authenticity of Elijah Muhammad's version of the Muslim religion and embarked on trips to Mecca and newly independent African states, which led him to redefine his attitude towards America and the White-Black relationship.
- Malcolm saw the road to a new sense of group identity, a self-conscious role in history, and above all a sense of man's own worth for Black people in reconnecting with African culture.
- Malcolm X's autobiography is a powerful testament to human redemption and the force of personality. It reveals Malcolm's remarkable journey from a criminal background to becoming a leading figure in the Civil Rights Movement.
Quotes
“Truth does not change, only our awareness of it.”
“One day, may we all meet together in the light of understanding.”
Takeaways
- The author's mother was a Seventh Day Adventist and followed strict dietary laws, which led to conflicts with welfare workers who believed she was neglecting her children by not providing them with pork.
- The state began investigating the family due to reports of poverty and allegations that the mother was losing her mind.
- The author was sent to live with a foster family when he was around twelve years old, and his mother was eventually committed to a mental institution.
- The separation of the family caused profound distress for the author and the other siblings, who remained close despite being placed in different homes.
- The author believes that the state's actions destroyed their family and left deep emotional scars.
- The experience instilled a strong sense of resentment towards society and a lack of compassion for those who would criticize or judge his mother.
Quotes
“I learned early that crying out in protest could accomplish things. My older brothers and sister had started to school when, sometimes, they would come in and ask for a buttered biscuit or something and my mother, impatiently, would tell them no. But I would cry out and make a fuss until I got what I wanted. I remember well how my mother asked me why I couldn't be a nice boy like Wilfred; but I would think to myself that Wilfred, for being so nice and quiet, often stayed hungry. So early in life, I had learned that if you want something, you had better make some noise.”
“This was my first lesson about gambling: if you see somebody winning all the time, he isn't gambling, he's cheating. Later on in life, if I were continuously losing in any gambling situation, I would watch very closely.”
“Anytime you find someone more successful than you are, especially when you're both engaged in the same business - you know they're doing something that you aren't.”
“Hence I have no mercy or compassion in me for a society that will crush people, and then penalize them for not being able to stand up under the weight. I”
Takeaways
- Malcolm Little grew up in a large, extended family in Lansing, Michigan.
- His father abandoned the family when he was young and his mother died when he was six.
- He spent most of his childhood in foster homes and with the Swerlin family.
- In eighth grade, he began to feel restless and disturbed after being advised by his English teacher to consider a career as a carpenter instead of becoming a lawyer.
- This experience, along with feeling like an outsider among white people, led him to change inside and want to move to Boston to live with his sister Ella.
- He went to Boston, finished eighth grade, and never looked back. If he had stayed in Michigan, he might have married a local black girl, become a menial worker or carpenter, or even become a lawyer among the black bourgeoisie. Instead, his experiences in Boston led him on a different path.
Quotes
“I'm sorry to say that the subject I most disliked was mathematics. I have thought about it. I think the reason was that mathematics leaves no room for argument. If you made a mistake, that was all there was to it.”
Takeaways
- The author describes his experiences growing up in Lansing, Michigan, and moving to Detroit to find work as a teenager
- He becomes involved with a group of black friends and begins to adopt "hip" culture, including listening to jazz music and dressing in zoot suits
- The author saves up money to buy a zoot suit on credit from a clothing store, which becomes a source of pride among his new friends
- Shorty, a friend, teaches the author how to conk his hair, involving the painful process of burning the scalp with lye to straighten it and make it look more like white hair
- The author expresses regret for undergoing this painful procedure, as it represents self-degradation and a loss of identity for many black people in America
- He admires black entertainers and upper-class individuals who have kept their natural hair and resisted the pressure to conform to white beauty standards.
Quotes
“The main thing you got to remember is that everything in the world is a hustle.”
Takeaways
- The story is about a Black man named Red in Roxbury, Boston during World War II who falls in love with a white woman named Sophia and faces discrimination from his community due to their interracial relationship.
- Red meets Sophia at a black dance hall where she is fascinated by the energy of the Black dancers and asks Red to teach her how to jitterbug. They begin dating secretly, and Sophia becomes Red's status symbol in the Black community.
- Red quits his job at the drugstore and moves in with Sophia, financed by her. They face discrimination from Ella, Red's landlord, who eventually finds out about their relationship and treats Red harshly.
- Red starts working as a busboy at the Parker House in Boston and is later shocked to learn that Japan has bombed Pearl Harbor.
- The story explores themes of interracial relationships, discrimination, status, and the complexities of identity within the Black community during World War II.
Takeaways
- The author grew up in a poor family in Lansing, Michigan, with eleven siblings.
- He ran away from home at age 14 and traveled to New York City, where he was inspired by the fashion and music of Harlem.
- He worked various jobs, including as a waiter at Small's Paradise, a famous Harlem bar owned by the Small brothers.
- The author learned about Harlem's history and was educated informally by customers and old-timers in the community.
- He heard stories of Harlem's past as a center for music and entertainment that attracted white crowds and brought prosperity to the area.
- The author became interested in various forms of hustling, including numbers, pimping, con games, peddling dope, and thievery.
Takeaways
- Red's experiences in Harlem during the 1930s and 1940s, including his involvement in the jazz scene and hustling lifestyle
- The influence of his brother Reginald on him and their family dynamics
- Red's attempts to evade the draft during World War II by pretending to want to join the Japanese Army and feigning insanity
- The societal attitudes towards African Americans during that time, particularly those in power positions like the psychiatrist and nurse, and how they treated Red based on his race and demeanor.
Takeaways
- The author describes her experiences as a light-skinned Black woman in Harlem, New York during the 1940s and 50s.
- She recounts working as a messenger girl for white women who wanted to meet with Black men in their homes.
- The author also shares her involvement in the underground economy, including transporting bootleg liquor and running numbers games.
- She experiences various forms of discrimination and danger throughout her life, including being suspected of a bar robbery and being targeted by Italian gangsters.
- The author also discusses her love for music, particularly Billie Holiday, and her friendship with Jean Parks.
- Throughout the essay, the author reflects on the complex racial dynamics in Harlem and the ways in which Black and white communities interacted and influenced one another.
Takeaways
- The author recounts his involvement in the Harlem hustler scene and describes an encounter with West Indian Archie, a notorious hustler who had put a hit on him.
- The author describes how he stayed high to avoid detection, visiting various drug dealers and taking multiple drugs to maintain his intoxication.
- The author eventually leaves New York with the help of a friend, Shorty, after receiving a warning that something was about to give and he could be arrested or killed.
Takeaways
- The author describes his involvement in a burglary ring with two white women, Shorty and Rudy.
- They targeted wealthy white homes and used various tools and methods to gain entry.
- One night, while they were out burglarizing, the husband of one of the women arrived home unexpectedly and found the author hiding under the bed. He was arrested along with the women and Shorty was later caught.
- Rudy managed to escape.
- The social workers and law enforcement were more concerned about the white women's involvement with Negroes than the burglaries.
- The author reflects on how his past experiences contributed to his current situation and eventual transformation through Islam.
Quotes
“I want to say before I go on that I have never previously told anyone my sordid past in detail. I haven't done it now to sound as though I might be proud of how bad, how evil, I was.
But people are always speculating-why am I as I am? To understand that of any person, his whole life, from birth, must be reviewed. All of our experiences fuse into our personality. Everything that ever happened to us is an ingredient.
Today, when everything that I do has an urgency, I would not spend one hour in the preparation of a book which had the ambition to perhaps titillate some readers. But I am spending many hours
because the full story is the best way that I know to have it seen, and understood, that I had sunk to the very bottom of the American white man's society when-soon now, in prison-I found Allah and the religion of Islam and it completely transformed my life.”
Takeaways
- The author's sister Hilda told him about the teachings of Elijah Muhammad, including "Yacub's History," which explains the origin of white people as a result of scientific breeding by a black scientist named Yacub as a form of revenge against Allah.
- White people were created through a process that involved separating the black and brown germs in humans and grafting the weaker brown germ to create progressively lighter races.
- The teaching states that white people were once savages who lived in trees and were covered with animal hides when they were taken out of their caves by Moses to be civilized.
- White people are described as devils who have ruled the world for six thousand years, but their rule is coming to an end and will be replaced by the black original race.
- Master W. D. Fard, who was both black and white, came to North America in 1931 to lead the lost-found Nation of Islam and save the so-called Negroes from their plight.
Quotes
“Any person who claims to have deep feeling for other human beings should think a long, long time before he votes to have other men kept behind bars--caged. I am not saying there shouldn't be prisons, but there shouldn't be bars. Behind bars, a man never reforms. He will never forget. He will never get completely over the memory of the bars.”
Takeaways
- The author became interested in Islam while in prison and joined the Nation of Islam under the leadership of Elijah Muhammad.
- He met his blood brother Reginald, who had also joined the Nation of Islam but was later suspended for immoral conduct.
- The author defended Reginald to Elijah Muhammad, but came to accept that he was wrong and Reginald was punished by Allah for his disobedience.
- Reginald eventually claimed to be a messenger of Allah or even Allah himself, and was hospitalized for mental illness.
- The author had a premonition of Master W. D. Fard, the Messiah and founder of the Nation of Islam, before meeting him in person.
- The author faced challenges sharing his beliefs in prison but continued to spread Islam through subtle means.
Quotes
“I suppose that it was inevitable that my word-base broadened. I could now for the first time pick up a book and read and now begin to understand what the book was saying. Anyone who has read a great deal can imagine the new world that opened. Let me tell you something: from then until I left that prison, in every free moment I had, if I was not reading in the library, I was reading in my bunk. You couldn’t have gotten me out of my books with a wedge...Months passed without my even thinking about being imprisoned. In fact, up to then, I never had been so truly free in my life.”
“I have often reflected upon the new vistas that reading opened to me. I knew right there, in prison, that reading had changed forever the course of my life. As I see it today, the ability to read awoke inside me some long dormant craving to be mentally alive. I certainly wasn’t seeking any degree, the way a college confers a status symbol upon its students. My home made education gave me, with every additional book that I read, a little bit more sensitivity to the deafness, dumbness, and blindness that was afflicting the black race in America. Not long ago, an English writer telephoned me from London asking questions. One was, “What’s your alma mater?” I told him, “Books.” You will never catch me with a free fifteen minutes in which I’m not studying something I feel might be able to help the black man.”
“I imagine that one of the biggest troubles with colleges is there are too many distractions, too much panty-raiding, fraternities, and boola-boola and all of that.”
Takeaways
- Master Fard claimed to be an Arabian prophet born in the Korish tribe of Muhammad ibn Abdullah.
- He taught that the Negroes in America were descended from Muslims and had been lost for 400 years.
- He identified himself as The Messiah or The Mahdi, who would resurrect the Lost Sheep and return them to their true religion.
- Elijah Poole became known as Elijah Muhammad and was selected by Master Fard to be the Supreme Minister over all other ministers.
- In 1934, Master Fard disappeared without a trace.
- Elijah Muhammad was pursued by jealous ministers and had to flee from city to city.
- He was arrested in 1942 on charges of draft-dodging and spent three and a half years in prison.
- After his release, he continued teaching the Nation of Islam's teachings and recruiting followers.
- Elijah Muhammad believed that the white man had intentionally misled black people and was responsible for their suffering.
- The Nation of Islam emphasized self-improvement, economic independence, and racial pride among its members.
Quotes
“Don't condemn if you see a person has a dirty glass of water, just show them the clean glass of water that you have. When they inspect it, you won't have to say that yours is better."
-said by Elijah Muhammad to Malcolm X”
Takeaways
- Elijah Muhammad married Betty X, a former member of Temple Seven, in January 1958 after she returned from nursing school in New York.
- The marriage was kept secret from the members of Temple Seven and was met with surprise and shock when it was announced by Elijah Muhammad during a teaching session at Detroit's Temple One.
- Betty X is described as a good Muslim woman and wife who understands Elijah Muhammad and his mission.
- Elijah Muhammad's marriage to Betty X marked the end of his celibacy and commitment to remaining unmarried.
- The Nation of Islam remained relatively unknown in Harlem until an incident involving police brutality against a Muslim brother, Johnson Hinton, which drew a large crowd of supporters and attracted media attention.
Quotes
“You see, Islam is the only religion that gives both husband and wife a true understanding of what love is. The Western “love” concept, you take it apart, it really is lust. But love transcends just the physical. Love is disposition, behaviour, attitude, thoughts, likes, dislikes - these things make a beautiful woman, a beautiful wife. This is the beauty that never fades. You find in your Western civilisation that when a man’s wife’s physical beauty fails, she loses her attraction. But Islam teaches us to look into the woman, and teaches her to look into us.”
Takeaways
- Malcolm X's experiences in prison led him to embrace the Nation of Islam and become a devoted follower.
- The Nation of Islam offered black Americans a sense of pride, identity, and community, as well as practical help in overcoming addictions and other personal struggles.
- The Nation of Islam taught that white people were the devil and that black people were the original humans created by God. They believed that black people had been enslaved and oppressed by whites for centuries.
- Malcolm X became a prominent spokesperson for the Nation of Islam, traveling around the country to give speeches and recruit new members. He also started his own mosque in New York City.
- The Nation of Islam's teachings led some members to engage in violent acts against white people, which drew criticism and opposition from the broader society.
- Malcolm X's experiences and beliefs evolved over time, leading him to leave the Nation of Islam and embrace a more inclusive and universalist worldview. He traveled to Mecca and became a Sunni Muslim.
- Malcolm X continued to speak out against racism and injustice, but his message evolved to emphasize unity and cooperation between different racial and ethnic groups. He was assassinated in 1965 while giving a speech at the Audubon Ballroom in New York City.
Quotes
“The greatest miracle Christianity has achieved in America is that the black man in white Christian hands has not grown violent. It is a miracle that 22 million black people have not risen up against their oppressors – in which they would have been justified by all moral criteria, and even by the democratic tradition! It is a miracle that a nation of black people has so fervently continued to believe in a turn-the-other-cheek and heaven-for-you-after-you-die philosophy! It is a miracle that the American black people have remained a peaceful people, while catching all the centuries of hell that they have caught, here in white man’s heaven! The miracle is that the white man’s puppet Negro ‘leaders’, his preachers and the educated Negroes laden with degrees, and others who have been allowed to wax fat off their black poor brothers, have been able to hold the black masses quiet until now.”
“In fact, once he is motivated no one can change more completely than the man who has been at the bottom. I call myself the best example of that.”
Takeaways
- Malcolm X grew up in a large, extended family in Lansing, Michigan, and moved to Boston as a teenager to live with his sister.
- He dropped out of school at an early age and became involved in criminal activities, including burglary and drug addiction.
- In prison, he was introduced to the Nation of Islam and its teachings by a fellow inmate.
- Upon his release from prison, Malcolm X became an influential spokesperson for the Nation of Islam, traveling extensively to give lectures and debates on their beliefs.
- He believed that white people were inherently evil and that black people should separate from them and form their own communities and institutions.
- Despite his reverence for Elijah Muhammad, Malcolm X came to believe that the Nation of Islam was not doing enough to help black people achieve true freedom and equality.
- In 1964, he made a pilgrimage to Mecca and had a transformative experience, which led him to renounce the Nation of Islam and embrace a more universalist form of Islam.
- He continued to speak out against racism and injustice, and was assassinated in 1965 while giving a speech at the Audubon Ballroom in New York City.
Quotes
“America is subsidizing what is left of the prestige and strength of the once mighty Britain. The sun has set forever on that monocled, pith-helmeted resident colonialist, sipping tea with his delicate lady in the non-white colonies being systematically robbed of every valuable resource. Britain's superfluous royalty and nobility now exist by charging tourists to inspect the once baronial castles, and by selling memoirs, perfumes, autographs, titles, and even themselves.”
Takeaways
- Malcolm X aimed to create an organization that would challenge black Americans to gain their human rights and cure mental, spiritual, economic, and political sicknesses.
- The organization was intended to be open to all faiths of black men and practice what the Nation of Islam preached.
- There was widespread support for Malcolm X's new venture from both Muslims and non-Muslims, and contributions came in before policies were publicly stated.
- Many white people also offered financial help, but membership remained open only to blacks.
- The press conference was held to announce the formation of Muslim Mosque, Inc., with temporary headquarters in Harlem's Hotel Theresa.
- Malcolm X needed funds for a pilgrimage to Mecca and turned to his sister Ella for financial assistance.
Quotes
“And because I had been a hustler, I knew better than all whites knew, and better than nearly all of the black 'leaders' knew, that actually the most dangerous black man in America was the ghetto hustler. Why do I say this? The hustler, out there in the ghetto jungles, has less respect for the white power structure than any other Negro in North America. The ghetto hustler is internally restrained by nothing. He has no religion, no concept of morality, no civic responsibility, no fear--nothing. To survive, he is out there constantly preying upon others, probing for any human weakness like a ferret. The ghetto hustler is forever frustrated, restless, and anxious for some 'action'. Whatever he undertakes, he commits himself to it fully, absolutely. What makes the ghetto hustler yet more dangerous is his 'glamour' image to the school-dropout youth in the ghetto.These ghetto teen-agers see the hell caught by their parents struggling to get somewhere, or see that they have given up struggling in the prejudiced, intolerant white man’s world. The ghetto teen-agers make up their own minds they would rather be like the hustlers whom they see dressed ‘sharp’ and flashing money and displaying no respect for anybody or anything. So the ghetto youth become attracted to the hustler worlds of dope, thievery, prostitution, and general crime and immorality.”
Takeaways
- Malcolm X made the Hajj pilgrimage to Mecca in 1964, which was a significant turning point in his life and beliefs
- During the pilgrimage, he was deeply moved by the unity and brotherhood he witnessed among people of all races and colors in the Muslim world
- He saw this as a solution to the racial problems in America and believed that if whites could accept the oneness of God, they might also come to accept the oneness of man and end racism
- Malcolm X wrote letters to his wife, sister, Egyptian ambassador, and others describing his experiences and beliefs, which were later made public and caused shock and controversy in America.
Quotes
“Despite my firm convictions, I have been always a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.”
Takeaways
- Malcolm X made a pilgrimage to Mecca in February 1964, an experience that changed his perspective on race and religion.
- Upon returning to the United States, he held a press conference where he addressed the misconceptions about his views on whites and violence.
- He emphasized the need for black Americans to recognize their connections to Africa and the Muslim world, and to work towards unity among people of all races and religions.
- Malcolm X saw the potential for a global alliance of oppressed peoples, particularly those with African heritage, and urged them to unite against their common oppressors.
- He believed that racism was deeply ingrained in white collective consciousness, making it difficult for whites to overcome their prejudices and form true brotherhood with black people.
- Malcolm X's return from the pilgrimage and his subsequent speeches received widespread media coverage and caused controversy, but also generated interest in his message of unity and self-determination among both black and white audiences.
Quotes
“I remember one night at Muzdalifa with nothing but the sky overhead I lay awake amid sleeping Muslim brothers and I learned that pilgrims from every land--every color, and class, and rank; high officials and the beggar alike--all snored in the same language.”
“I Used the Word 'Negro' and I was Firmly Corrected”
“I saw all races, all colors, blue eyed blonds to black skinned Africans in true brotherhood! In unity! Living as one! Worshiping as one! No segregationists, no liberals; they would not have known how to interpret the meaning of those words”
Takeaways
- Malcolm X grew up in a large, religious family in Omaha, Nebraska. His father was a Baptist minister and his mother was a devout Muslim.
- At age 13, Malcolm moved to Boston to live with an older sister after his parents divorced. He dropped out of school at age 16 and became involved in criminal activities.
- In 1946, Malcolm was sentenced to ten years in prison for burglary. During this time, he converted to the Nation of Islam and began studying under Elijah Muhammad.
- After his release from prison in 1952, Malcolm became a minister and spokesperson for the Nation of Islam. He traveled around the country giving speeches and recruiting new members.
- In 1964, Malcolm left the Nation of Islam and formed his own organization, the Organization of Afro-American Unity. He advocated for black self-determination and international solidarity among people of color.
- Malcolm believed that the white man was the devil and that blacks should separate from whites and establish their own communities. He also criticized nonviolent resistance as ineffective.
- In 1965, Malcolm made a pilgrimage to Mecca and had a transformative experience. He returned to America with a more moderate stance on race relations and a greater emphasis on international solidarity.
- Malcolm was assassinated on February 21, 1965, just days after returning from a speaking tour in Michigan. He left behind six children and a legacy as a prominent figure in the civil rights movement.
Quotes
“I’ve had enough of someone else’s propaganda… I’m for truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.”
“I think that an objective reader may see how in the society to which I was exposed as a black youth here in America, for me to wind up in a prison was really just about inevitable. It happens to so many thousands of black youth.”
“It is only after slavery and prison that the sweetest appreciation of freedom can come. ”
“If someone puts their hands on you make sure they never put their hands on anybody else again.”
“When I am dead--I say it that way because from the things I know, I do not expect to live long enough to read this book in its finished form--I want you to just watch and see if I'm not right in what I say: that the white man, in his press, is going to identify me with "hate". He will make use of me dead, as he has made use of me alive, as a convenient symbol, of "hatred"--and that will help him escape facing the truth that all I have been doing is holding up a mirror to reflect, to show, the history of unspeakable crimes that his race has committed against my race.”
Takeaways
- Malcolm X was an electric personality who challenged white supremacy and encouraged Black self-respect through his speeches and activism.
- He was born Malcolm Little in Omaha, Nebraska, to parents who were Baptists. His father died when he was six years old, and his mother remarried a man who abused the family.
- At age 12, Malcolm was sent to live with an aunt in Lansing, Michigan. He struggled in school but eventually dropped out.
- In his late teens, Malcolm became involved in criminal activities, including burglary and pimping. He spent several years in prison.
- After his release from prison, Malcolm joined the Nation of Islam and adopted the name Malcolm X. He became a prominent spokesperson for the group, advocating for Black separatism and self-defense.
- In 1959, Malcolm made a pilgrimage to Mecca and converted to Sunni Islam. His experiences in Mecca led him to renounce the Nation of Islam and embrace a more inclusive view of Islam.
- In February 1965, Malcolm X was assassinated during a speech at the Audubon Ballroom in New York City. Three members of the Nation of Islam were later convicted of his murder.
- Ossie Davis, an actor and director, eulogized Malcolm X and praised him for challenging Negroes to fight for their self-respect and manhood. He also acknowledged that Malcolm had a controversial past but saw him as a man who stood up for what he believed in.
Quotes
“How is it possible to write one's autobiography in a world so fast-changing as this?”
“Children have a lesson adults should learn, to not be ashamed of failing, but to get up and try again. Most of us adults are so afraid, so cautious, so 'safe,' and therefore so shrinking and rigid and afraid that it is why so many humans fail. Most middle-aged adults have resigned themselves to failure.”
“I believe in recognizing every human being as a human being--neither white, black, brown, or red; and when you are dealing with humanity as a family there's no question of integration or intermarriage. It's just one human being marrying another human being or one human being living around and with another human being.”